A distillation:
If it is not hunting, then is it "shooting"?
Help me out... This one needs some discussion.
First. Hunting vs. shooting. It's a distinction I make between going out looking for (preferably but not necessarily) game which may or may not be there, and going out looking for game which was put there for me to find. In the latter case, I likely can't brag about my hunting ability when I find what's there (or the dog does), but I can brag about my shooting ability if I get it. Both are fine; they are just different. Personally, I am happy shooting birds, but I like a bit more challenge when it comes to mammals, so I prefer to hunt them. If no one else makes the distinction, that's fine with me, but I wanted to be clear about what I was saying. Whether you are hunting or shooting, as long as it's done legally, then I have no trouble with it.
Second. More problematic may be my comment on supporting hunting practices that you believe to be unethical. But I actually don't think it's too much of a stretch. Here's the abridged version (you're welcome - the long version would have finished the allotted 12 pages).
Firstly, we start from the proposition that you are engaged in a legal activity. If not, you should get no support from the hunting community.
So then we come to (a) what you are hunting and (b) the manner in which you are hunting it.
Start with (a). Many people find it unethical to hunt anything you will not eat. I understand that, but I believe it confuses subsistence hunting with sport hunting. You can be a subsistence hunter or both. Some find it unethical to hunt certain types of game, for reasons perhaps best known to themselves. Many on this site say, for example, they won't hunt elephant, and some won't hunt cheetah (if I recall). Fine. If we take "ethics" to be a moral code which govern people's behaviour (a definition I got from Oxford Dictionaries, which I think is useful), then we need to determine whether our 'code' is objective or subjective. For example, "thou shalt not kill people" is a pretty objective moral stand, but "thou shalt not kill baby seals" is a pretty subjective one, I'd suggest. I can give you one reason for that difference - but realize it's a Christian defence so not all may buy into it. In the Book of Genesis, God gave man 'dominion' over the animals. He did not give man 'dominion' over other men. So I can argue one is objective, and one is subjective. If our particular view of ethics is objective, then we can (and likely should) be critical of those who do not share our code, but I'd suggest to do the same where our stand is subjective is to elevate ones own opinions above those of others, which, in this instance, means you likely suffer from some sort of superiority complex. You are always free, of course, to try to convince me why your subjective view is better than mine, or is the 'right' one, but if we disagree, it should come down to two people holding equally valid but differing views.
Now (b), the manner of hunting. We were all brought up with a moral code, or at least I hope we were. Some were brought up to believe that baited hunting is wrong, others that using a scope on a rifle is wrong (many took the view when scopes were first introduced), others that night hunting is wrong, others that shooting with a spotlight is wrong, others that long range shooting is wrong, others that hunting with dogs is wrong, others that hunting from helicopters is wrong, others that shooting near a waterhole is wrong, etc. All of these are practiced in various places, on various types of game, at various times. Again, I'm assuming they are all legal when and where practiced. These may be moral codes we were brought up with, or things we have come to believe. But I would argue that in no case are they objective moral truths, as I have defined those above. The fact that these practices are legal (where and when they are) reinforces the notion that we are not dealing with objective ethics here, but rather with subjective perspective (or an attempt by wildlife managers to reduce off take, for example). So if we are not dealing with objective moral truths, again, you are free to try to convince others that your view is the right one, but you have no right to suggest that your view is the only morally or ethically correct one.
Thus my conclusion. When it comes to species and manner of hunting, provided always that we are dealing with legal behaviour, our personal ethics are subjective matters, and not objective moral truths. It is only in supporting and reinforcing the rights of others to hold the differing ethical views with respect to hunting which they do that I will find support for my own. I must therefore support your manner of hunting even if I don't agree with it, provided it is legal. Note please that at no time have I said that one who holds different views is wrong, nor that such a person is obligated to hunt any species or in any manner that they find 'unethical.' But by undermining my right to do the same, you effectively undermine your right as well.
I hope you paid attention. There will be a quiz.