We carried on with our day to chores on the ranch and each morning we would check our leopard baits. At one point we had seven in total but then settled down on only five baits as these were manageable. During dry season we would supply artificial water at the baits of which the water supply close to the baits had dried up. This was another invaluable lesson that Tendai had showed me, explaining that raw meat was salty and the leopards needed water close to the baits in order to keep them productive.
The marauding lions had continued with their cattle killing and despite the efforts of farmers no more were shot. Reports were conflicting in that some reported 5 lions remaining and others only 4. So it was not certain if the wounded lioness had survived being shot.
At one point the lions had killed again on a neighboring area and the locals were becoming desperate. Some of them had come to see Mr. A and asked for help, as he was a hunter and they knew that Tendai was an excellent tracker and could help out. Mr. A had no interest and informed them to leave. Two days later and after the lions had killed another “mombe”, the friendly neighbor arrived and had a meeting with Mr. A.
I was not part of the conversation but from what I understood. The friendly neighbor was concerned that the lions would move and he also felt that making an effort to try and help the locals would be seen as a good thing for the community as a whole.
Reluctantly Mr. A agreed and Tendai and I were called and informed to go with the friendly neighbor and see what we could do. We were joined by some other farmers and headed off to the area in question. When we arrived there were a lot of locals present as well as one of the chiefs. There was a lot of talking and discussion going on and Tendai seemed very concerned about what they were saying, I understood only a word here and there, one of them being “Shumba” meaning lion and another ’Bere” meaning hyena. The conversation was rather heated and I could see that people were filled with fear and I did not exactly understand that they could be so fearful. I knew that there livestock was important to them but the fear factor was not proportionate with what I was seeing.
Eventually we went to the sight of the last killing. There were a lot of lion tracks about and I checked around with Tendai while he was deciphering what had happened, how many lions there were and where they had gone. Every now and again he would shake his head, pointing at the ground, mumbling some incoherent words. We determined that there were 5 lions, 1 male and 4 lioness. I was getting more confused.
As he pointed again to the ground, he mumbled “mhondoro”, “bere” and “shave bere”, I was now really confused. Tendai showed me one of the lioness tracks, problem was that one paw print had the nails showing, just like that of a hyena, only problem was it was not a hyena but just the one track, a front paw track displaying this. I was more confused.
Every now and again some of the villagers who had come with us uttered more words of disbelief and it became clear that something was terribly wrong.
Tendai then said we have to leave this is a bad place to be. I said what about the lions? He answered forget about the lions we have to go.
When we got back to the chief there was a discussion between him and Tendai and then we left.
The friendly neighbor took us back and on the way I asked Tendai what the problem was. And what we were going to do about the lions. Tendai explained to me that one of the lions was not a normal lion but rather possibly a “Shave hyena”…huh? What does that mean Tendai? was my response.
He then explained to me that when a chief dies he becomes a “Mhondoro”, a spirit that looks after the land over which he ruled, providing rain when needed and protects the crops and livestock. If witch craft takes place or murder or somebody has sex with a relative it is dis obedience of the “Mhondoro” and this will have bad consequences.
He further explains that when a chief is buried they leave a small hole in the side of the grave, from which a small lion (Mhondoro) crawls and then goes into the bush. This lion is a mane less lion and becomes the Mhondoro spirit of that chief.
I was speechless and awe struck by this explanation. I then asked seeing as the Mhondoro was there to look after the people why was this a problem and what was this “Shave hyena” he had mentioned with the hyena track of the one lion?
He then explained that some people could never become ancestral spirits, those who had had bad lives, were childless (and could not become ancestors) are “Ngozi”. Somebody who would wander around through tribal lands, and villages causing destruction, death and basically making life hard for the people.
And then those who had been witches or “muroyi”, they rode around on the backs of hyenas. They could also make themselves into hyenas, crocodiles or snakes when they wanted to.
The current chief had thought that a “Shave hyena” may have possessed the chief “Mhondoro” spirit and that this track was from a mane less lionand not a lioness and had shown this by leaving the foot print of a hyena only on its one foot. This was also why all further efforts over the past few months had been un-successful and the lions could carry on with their destruction. The chief would arrange for a meeting of the elders as to what is the best way forward, after consulting with the spirits and ancestors. This was indeed becoming a serious issue.
I was speechless and very intrigued by all of this. Having grown up on a rural farm and having been raised by a South Sotho women on my grandparents farm, and that I could speak South Sotho before I could speak my own language, I understood the power that was associated with ancestral and spiritual things and how serious this was for the people of the land.
Before the friendly neighbor dropped us off at the ranch, we went to his house. While his wife made tea for us, he went indoors. After a short while he returned and gave me a rifle in a rifle bag and a box of ammunition. It was a 375 H&H. A beautiful and well looked after rifle. He just said I know the rifle you are using now is no good for the lions, better use this one if needed.
After we finished our tea he dropped us of at the ranch and explained to Mr. A that he had borrowed me another rifle.
My head kept spinning all night about the events of the day and I was very tired the next morning as I had visions of hyenas and lions and a small black man riding on a hyena all night long…..