This is my old essey, alas, badly translated. Sorry, but look at it:
APOLOGY FOR HUNTING
Three categories of people have the right to condemn hunting from a moral point of view:
vegetarians, hypocrites and fools.
Bernard Shaw
If you, the reader, think that it is cruel to kill poor innocent animals (or that hunters exterminate wildlife, etc.), then first think about which of the three categories mentioned in the epigraph you belong to. Bearing in mind that vegetarians are less common than the other two.
In the 70s, it became a good tone, in the course of a table conversation, to be surprised at the cruelty of hunters, sending an appetizing pink slice of ham into his mouth. By the way, if you, the reader, are young and do not remember those times, then believe me: we loved to eat then and had the opportunity. Grumbling, however, at the same time that 'there is nothing in the shops'.
But back to the ham: this pig also wanted to live! And in her moral and intellectual qualities, and sometimes in appearance, she could surpass the one who eats her! Is it fair? Is it moral? Isn't it cruel to kill a cute, good-natured animal just because of a pernicious passion for meat? But if there were no lovers of ham and carbonate, there would be no slaughterhouses. Fools don't think about it, and hypocrites don't talk about it - but that's the way it is!
A ham lover, in response to such an accusation, usually begins to justify himself by saying that he does not kill himself, others do it for him. Aha, so the murder customer is morally superior to the killer; or maybe the judge is less cruel than the executioner? Is that it? What cynicism! What hypocrisy!
Do you think the author decided to justify himself in the old way - accusing opponents of the same sin, they say, you are as vicious as I am? Wrong, not the same. Yes, the hunter is obsessed with the passion to kill. But he is more honest than you hypocritical meat-eaters, at least in that he is aware of his passion, and does not seek pathetic excuses for it.
Yes, this passion does not need them; there are not many passions more noble or more ancient.
By the way, nobility and antiquity are not completely independent concepts. And a commoner has the same number of generations in his family as a noble man, but there were no famous, outstanding people in them. Well, tell me, which of the human passions is nobler than hunting? Cards? Horse racing? Computer games? Indeed, is the card game more ancient than hunting? And is it a coincidence that it is impossible to consider the first nobler than the second? But even a long time ago, at the dawn of mankind, it was precisely passion, and not just the prosaic extraction of daily bread: on the walls of caves, after all, an ancient artist depicted not the gathering of roots, but hunting.
Then maybe you will say that 'ancient' means 'obsolete'? Of course!
'Now, in our enlightened age: the age of steam and weaving machines: or "the age of radio and electricity": or "the age of technotronic civilization": or "the age of post-industrial society:' - how ridiculous and pathetic are these incantations, these appeals to the moment - in the face of eternity, these appeals to the vagaries of fleeting fashion - against millennial wisdom and meaning! "To erase the hunting passion from the psyche of modern youth"! 'Change the imperfect nature of man'! As if a person's soul should change every year, according to the style of the dress and the shape of the hats. Is it possible? Yes, even if you change your soul - won't you make a mistake? After all, the soul is eternal, but are hats eternal? You improve a person so that he fits perfectly to the design of the car - and then the oil run out, and then what? Improve back?
And who is here 'endangered species'? Is it me, a hunter - an 'endangered species'? Yes, and I am not immortal; and I will die with my gun, just like you with your televisions and cell phones; but new generations will not be born with things, but will be born with souls; and for whom the future - we will see.
It is in vain to think that throughout the history of the development of society, man, as a biological being, is continuously developing. On the contrary, society, alas, is constantly degenerating - after all, every human being is protected by this society from the harsh but merciful nature that quickly relieves the inferior from torment.
Primitive man was no more stupid than modern man; on the contrary, he was smarter; he carried the entire culture of that time not on laser discs, but in his own head, and knew much more about the world around him than you and me. Wouldn't he have mastered a cell phone? driving a car? Yes, even a bear can do it. But is it easy for a modern person to make a Neolithic tool? It is only thanks to the division of labor - a property of society, and not of man - that we now use such refined products and amenities. And not because we are smarter or more agile than our distant ancestor!
Ask molecular biologists - we are all descendants of only a few individuals of the human race who lived several tens of thousands of years ago. They were the ideal people, it was then that the peak of biological evolution was reached. We differ from them only in that we have lost something, who is more, who is less. And we did not acquire anything, because there are very few useful mutations, almost none. And we have lost not only the density of hair, immunity to diseases, physical condition or specialized digestive enzymes, but also mental qualities, those that are not needed now either by a worker on the assembly line or by a manager in a stuffy office. That's what 'modern psychology' is! It is just normal, ordinary, human psyhology, only - alas - minus the lost! And has anyone become richer by losing something?
So did the original, ideal men of that time have a hunting passion? I don't expect your answer, only an inveterate debater can answer negatively, to put it mildly. Where did it go now? For many - almost the majority - it has disappeared, for some it has degenerated into something that a new Freud is needed to investigate... is this a reproach to us hunters? It's not missing from us!
This passion has been preserved by the human race in its pure, pristine form!
It's in our chest! We hunters, we feel it in ourselves, sometimes not understanding what it is and where it came from. It scares some, and then they look for sober explanations. But is it necessary to do this? Will we be like those who seek rational excuses even for love and patriotism?
We hunters carry an ancient fire within us. We are the guarantee of the fullness of the human race; when the time comes to sum up, it will be incomplete without us.
The current civilization will disappear, the civilization of fuel oil and rust, strontium and freon, plastic bags and broken bottles will disappear, noisy highways will crack and grow grass; probably, our reliable comrades - Wins and Merkels - will not be; but the sacred flame will not go out; the hunter, my distant descendant, with a net, a slingshot or a bow, with a cheerful and faithful shaggy friend, will go for a walk in the fields again.